The
Perfect Storm Is Coming Part IV
Beware
The Snare
The
Invisible World of Spirits
The
connection of the visible with the
invisible world, the compassionate
service of heavenly angels, and the
agency of evil spirits, are plainly
revealed in the Scriptures, and are
inseparably intertwined with human
history. With too many, there is a
tendency to disbelieve in the existence
of evil spirits, while the holy angels,
loyal to God, are believed to be spirits
of the dead.
The
Scriptures not only teach the existence
of angels, both good and evil, but
present unquestionable proof that angels
are not the disembodied spirits of dead
men. Before the creation of man, angels
were in existence; for when the
foundations of the earth were laid,
the morning stars sang together,
and all the sons of God shouted for
joy. Job 38:7.
After the fall of
man, angels were sent to guard the tree
of life, and this before a human being
had died.
Angels are
superior in nature to men. The Psalmist
says that man was made a little
lower than the angels. Psalm 8:5.
Heavenly angels are sent on errands of
mercy to those who
fear God-to Abraham, with
promises of blessing; to
the gates of Sodom, to rescue Lot from
its fiery doom; to
Elijah, as he was about to perish from
weariness and hunger in the desert; to
Elisha, with chariots of fire surrounding
the little town where he was shut in by
his foes; to Daniel,
while seeking divine wisdom in
the court of a heathen king, or abandoned
to become the lions prey; to
Peter, doomed to death
in Herods dungeon; to
Paul and his companions in the night of
tempest on
the sea; to open the
mind of Cornelius
to receive the gospel; to
dispatch Peter, with the message of
salvation to the
Gentile stranger-in like manner holy
angels have, in all ages, ministered to
Gods people.
Evil
spirits, in the beginning created
sinless, were equal in nature, power and
glory wit the holy beings that are now
Gods messengers. Fallen through
sinful rebellion, they are leagued
together for the dishonor of God and the
destruction of men. United with Satan,
the enemy of God and man, in his
rebellion, and cast out from heaven with
him, they have through the ages
cooperated with him in his warfare
against the Divine authority. We are told
in Scripture of their confederacy and
government, of their various orders, of
their intelligence and deceitfulness, and
of their malicious designs against the
peace and happiness of men.
With the earliest history of man,
Satan began his efforts to deceive
and enslave our race. After inciting
rebellion in heaven, he desired to
convince the inhabitants of the earth to
unite with him in his warfare against the
government of God. Through deceptions, he
sought to gain possession of the earth,
and establish his kingdom here in
opposition to the Most High.
Employing
the serpent as his medium, he addressed
himself to Eve, Hath God said, ye
shall not eat of every tree of the
garden? Genesis 3:1. The
woman said unto the serpent,
We
may eat of the fruit of the trees of the
garden; but of the fruit of the tree
which is in the midst of the garden God
hath said, Ye shall not eat of it,
neither shall ye touch it, lest ye die.
And the serpent said unto the woman, Ye
shall not surely die; for God doth know
that in the day ye eat thereof, then your
eyes shall be opened, and ye shall be as
gods, knowing good and evil.
Genesis 3: 2-5.
However,
what did our first parents, after their
sin, find to be the meaning of the words,
In the day that thou eatest thereof
thou shalt surely die? Did they
find them to mean, as Satan led them to
believe, they were to be ushered into a
more exalted state of existence? Sadly,
they did not find this to be the meaning
of the divine sentence. As a consequence
of sin, God declared that man should
return to the ground whence he was taken:
Dust thou art, and unto dust shalt
thou return. Genesis 3:19.
The divine sentence,
Dust thou art, and unto dust shalt
thou return, points to the utter
extinction of life. Immortality, promised
to man on condition of obedience, had
been forfeited by transgression.
There would have
been no hope for the fallen race had not
God by the sacrifice of His Son, brought
immortality within their reach. While
death passed upon all men, for that
all have sinned, Christ hath
brought life and immortality to light
through the gospel. Romans 5:12; 2
Timothy 1:10.
Only through Christ
can immortality be obtained. The one who
promised Adam life in disobedience was
the great deceiver. And the declaration
of the serpent to Eve in Eden-Ye
shall not surely die-was the first
sermon ever preached upon the immortality
of the soul.
Yet, this declaration,
resting solely upon the authority of Satan,
is echoed from the pulpits of
Christendom, and is received by the
majority today as readily as it was
received by our first parents.
The divine
sentence, The soul that sinneth, it
shall die, (Ezekiel 18:20), is made
to mean, The soul that sinneth, it shall
not die, but live eternally.
One
must wonder at the strange infatuation
that renders men so gullible concerning
the words of Satan, and so unbelieving in
regard to the word of God.
In
consequence of Adams sin, death
passed upon the whole human race. All
alike go down into the grave, and through
the provisions of the plan of salvation,
all are to be brought forth from their
graves. There shall be a
resurrection of the dead, both of the
just and unjust (Acts 24:15);
for as in Adam all die, even so in
Christ shall all be made alive. 1
Corinthians 15:22.
According
to popular belief, the redeemed in heaven
are acquainted with all that takes place
on the earth, and especially with the
lives of the friends whom they have left
behind. However, how could it be a source
of happiness to the dead to know the
troubles of the living, to witness the
sins committed by their own loved ones,
and to see them enduring all the sorrows,
disappointments, and anguish of life? How
much of heavens bliss would be
enjoyed by those who were hovering over
their friends on earth if they should see
them passing to the grave unprepared for
heaven.
When,
in answer to his prayer, Hezekiahs
life was prolonged fifteen years, the
grateful king praised God declaring,
The grave cannot praise Thee, death
cannot celebrate Thee; they that go down
into the pit cannot hope for Thy truth.
The living, the living, he shall praise
Thee, as I do this day. Isaiah 38:
18, 19. Popular theology represents the
righteous dead as being in heaven,
entered into bliss, and praising God.
However, Hezekiahs testimony agrees
with that of the Psalmist: In
death there is no remembrance of Thee; in
the grave who shall give Thee
thanks? The dead praise not
the Lord, neither any that go down into
silence. Psalm 6:5; 115:17.
Upon the
fundamental error of natural immortality
rests the doctrine of consciousness in
death, a doctrine opposed to the
teachings of the Scriptures, to the
dictates of reason, and to the deepest
human emotions.
The doctrine of
natural immortality was borrowed from
pagan philosophy, and in the
darkness of the great apostasy, was
incorporated into the Christian faith.
This doctrine has supplanted the truth,
so plainly taught in Scripture, that
there is no consciousness in death. Just
what do the Scriptures say concerning
these things?
David declares
that man is not
conscious in death. His breath
goeth forth, he returneth to his earth,
in that very day his thoughts
perish. Psalm 146:4. Solomon
bears the same testimony: The
living know that they shall die; but the
dead know not anything. Their
love, and their hatred, and their envy,
is now perished; neither have they any
more a portion forever in anything that
is done under the sun. There
is no work, nor device, nor knowledge,
nor wisdom, in the grave, whither thou
goest. Ecclesiastes 9:5, 6, 10.
Peter, on the Day
of Pentecost, declared
that the patriarch David is both
dead and buried, and his
sepulcher is with us unto this day.
For David is not ascended into the
heavens. Acts 2: 29, 34. The fact
that David remains in the grave until the
resurrection, proves that the righteous
do not go to heaven at death. It is only
through the resurrection, and by virtue
of the fact that Christ has risen, that
David can at last sit at the right hand
of God. And Paul said: If the dead
rise not, then is not Christ raised. And
if Christ be not raised, your faith is
vain; ye are yet in your sins. Then they
also which are fallen asleep in Christ
are perished. 1 Corinthians 15:
16-18.
If for four
thousand years the righteous had gone
directly to heaven at death, how could
Paul have said that if there is no
resurrection, they which are fallen
asleep in Christ are perished?
No resurrection would be necessary!
And
Paul tells us, further, that
the Lord Himself shall descend from
heaven with a shout, with the
voice of the archangel, and with the
trump of God; and the dead in Christ
shall rise first. Then we which are alive
and remain shall be caught up together
with them in the clouds, to meet the Lord
in the air; and so shall we ever be with
the Lord. And he adds,
Comfort one another with these
words. 1 Thessalonians 4: 16-18.
Jesus, when about
to leave His disciples,
did not tell them that they would soon
come to Him, Instead He
said, I go to prepare a place for
you. And if I go and prepare a place for
you, I will come again, and receive you
unto Myself. John 14: 2,3.
Scripture is clear: before any can enter
the mansions of the blest, their
characters and their deeds must pass in
review before God. All are to be judged
according to the things written in the
books, and to be rewarded as their works
have been.
This judgment
does not take place at death. Mark the
words of Paul: He hath appointed a
day, in which Hw will judge the world in
righteousness by that Man whom He hath
ordained; whereof He hath given assurance
unto all men, in that He hath raised Him
from the dead. Acts 17:31.
Here
the apostle plainly stated that a
specified time, then future, had been
fixed upon for the judgment of the world.
However, if the dead are already enjoying
the bliss of heaven or writhing in the
flames of hell, what need is there of a
future judgment? The teachings of
Gods word on these important points
are neither obscure nor contradictory.
What
reasoning mind can see the wisdom or
justice in the current theory? Will the
righteous, after the investigation of
their cases at the judgment, receive the
commendation, Well done, good and
faithful servant, enter thou
into the joy of thy Lord, (Matthew
25:21, 41), when they have already been
dwelling in His presence for long ages?
Are the wicked summoned from the place of
torment to receive from the Judge of all
the earth, the sentence Depart from
Me, ye cursed, into everlasting
fire?
The
Bible clearly teaches that the dead do
not go immediately to heaven. They are
represented as sleeping until the
resurrection. 1 Thessalonians 4:14; Job
14: 10-12.
They
that go down to the grave are in silence.
They know no more of anything that is
done under the sun. Job 14:21. Blessed
rest for the weary righteous! Time, be it
long or short, is but a moment to them.
They sleep; after that, they are awakened
by the shout of the Lifegiver to a
glorious immortality. For the
trumpet shall sound, and the dead shall
be raised incorruptible
.So when
this corruptible shall have put on
incorruption, and this moral shall have
put on immortality, then shall be brought
to pass the saying that is written, Death
is swallowed up in victory. When
they arise from the tomb, their first
glad thought will be echoed in the
triumphal shout, O death, where is
thy sting? O grave, where is thy
victory? 1 Corinthians 15:52-55.
Regarding
the doctrine of the resurrection,
respected Bible scholar Dr. Adam Clarke
makes this observation: The
doctrine of the resurrection appears to
have been thought of much more
consequence among the primitive
Christians than it is now! How is
this? The apostles were continually
insisting on it, and exciting the
followers of God to diligence, obedience
and cheerfulness through it. And their
successors in the present day seldom
mention it! So apostles preached, and so
primitive Christians believed; so we
preach, and our hearers believe. There is
not a doctrine in the gospel on which
more stress is laid; and there is not a
doctrine in the present system of
preaching which is treated with more
neglect! Commentary, remarks
on 1 Corinthians 15, paragraph 3.
Old
Lie
Modern
Deception
All men
should understand that Satan was once an
exalted angel. His rebellion
shut him out of heaven, but did not
destroy his powers. He is now preparing
for a final struggle against Christ and
His followers. The last great delusion is
soon to open before us. Antichrist is to
perform his marvelous works in our sight.
So closely will his counterfeit miracles
resemble the true that it will e
impossible to distinguish between them
except by the test of Scripture.
The
doctrine of mans consciousness in
death, especially the belief that the
spirits of the dead return to minister to
the living, has prepared the way for
modern spiritualism. Beyond expression is
the blindness of this generation.
Millions reject the Word of God, while
they eagerly receive the deceptions of
Satan.
Among
the most successful agencies of the great
deceiver are the delusive teachings and
lying wonders of Spiritualism. Disguised
as an angel of light, he professes to
bring the living into communication with
the dead. He has power to bring before
men the appearance of their departed
loved ones and friends. The counterfeit
is perfect: the familiar look, the words,
the tone, are reproduced with marvelous
distinctness.
Many
are conformed with the assurance that
their loved ones are enjoying the bliss
of heaven; and without suspicion of
danger, they give ear to seducing
spirits. However, the Scriptures
offer clear warning concerning the
wonders wrought by Satan and his agents.
It was by
satanic aid that Pharaohs magicians
were enabled to counterfeit the work of
God. Paul testifies that before the
second advent of Christ there will be
similar manifestations of satanic power.
The coming of the Lord is to be preceded
by the working of Satan with all
power and signs and lying wonders, and
with all deceivableness of
unrighteousness. 2 Thessalonians 2:
9, 10.
And
the apostle John, describing the
miracle-working power that will be
manifested in the last days, declares:
he doeth great wonders, so that he
maketh fire come down from heaven on the
earth in the sight of men, and deceiveth
them that dwell on the earth by the means
of those miracles which he had power to
do. Revelation 13: 13,14.
No mere
impostures are foretold here. Men will be
deceived by the miracles which
Satans agents have power to do, not
those which they merely pretend to do.
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