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Appendix A - The Importance of 1994

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The Bottom Line

I believe there is a definite connection between the number “seventy” and 1994, and there is also a definite connection between the number “seventy” and the duration of sin.  We can see that from Creation, God allotted a total of 7,000 years for sin.  I call this time period, the Grand Week (each day of the week translates as 1,000 years[21]).  From the beginning, God foreknew the limits of His patience with sin and He deliberately set the duration of sin to be seventy (7 x 10) centuries or 7,000 years!  When God’s use of seventy is further synthesized, I believe that God’s forbearance with mankind ended in 1994.  Seventy Jubilee cycles ended in 1994 and there is no further need to translate apocalyptic time as a day for a year.  In 1994, God gave the seven angels the seven trumpets and they are armed and ready, waiting for the divine command to harm Earth.

Because the second and third trumpets involve asteroid impacts, I do not think it is coincidental that God gave the whole world a “prophetic sample” of coming events in 1994.  You may recall the implosion of Comet Shoemaker-Levy 9 into Jupiter during July 1994.  That marvelous event was televised and published worldwide.  Those impact craters on Jupiter for the past fifteen years have been a harbinger of coming asteroid impacts on Earth.  The comet, Shoemaker-Levy 9, broke up into a string of twenty-one chunks as it approached Jupiter and as these chunks accelerated into Jupiter’s gravity, they created the most powerful explosions ever witnessed by mankind.  In fact, one impact crater is so large that three planets the size of Earth can fit in it!

Summary

When I conclude that 1994 is the date the seven angels were given the trumpets, a fair amount of skepticism is appropriate.  Nevertheless, I believe that a synthesis of the topics just discussed will rule out any other date.  In summary, here are five major points:

  1. Two Different Ways of Measuring Time – There has to be a valid rule governing the interpretation of apocalyptic time because it is clear that some prophetic time periods are to be translated as a day for a year and other time periods are not. Based on the information presented previously, I believe the dividing line is 1994.  Consequently, prior to 1994, an apocalyptic day should be translated as a year.  After the Jubilee Calendar expired in 1994, the translating time as a day for a year is not permitted or justified.
  2. The Jubilee Calendar – The Jubilee Calendar did not
    end at the cross for two reasons. First, Jesus died in the middle of the seventieth week; therefore, the seventieth week was unfinished at the cross.  Second, the 2,300 days of 
    Daniel 8:14 operate both before and after the cross; therefore, the Jubilee Calendar and the translation of a day for a year exist before and after the cross.  In this case, the 2,300 day year prophecy extended from 457 B.C. to A.D. 1844.
  3. The Great Week – The time between the Exodus in
    1437 B.C. and the date Solomon’s temple was dedicated in 947 B.C. was 490 years. Later, the time between the dedication of Solomon’s temple and the decree of King Artaxerxes in 457 B.C. was another 490 years.  In addition to this, the seventy weeks in Daniel consisted of 490 years.  Since these three units are 490 years each, it suggests an ongoing pattern is present.  Today, we know that God gave the Jews exactly thirty Jubilee cycles of grace to the very year.  It also appears that God gave the Gentiles forty Jubilee cycles of grace (A.D. 34-1994).  These two periods of grace total seventy Jubilee cycles in all.  Using the weekly template and aligning each unit of 490 years as a Great Day, we find the presence of a Great Week.  When the Great Week ends, so does the translation of apocalyptic time.
  4. Full Cup Principle – Evidently, God uses the numbers seven and ten to express the limits of divine forbearance. When Israel violated seventy Sabbath years, God exiled them to Babylon for seventy years.  When God gave Israel a second chance, He gave the nation seventy weeks.  We also see God’s use of seven and ten used during Israel’s annual judgment day, the Day of Atonement.  This special day occurred on the tenth day of the seventh month.  Furthermore, the dragon and the leopard-like beast in Revelation 12 and 13 have seven heads and ten horns.  The heads and horns represent the sum of religious and political powers on Earth.  Finally, the whole drama of sin fits neatly into seventy centuries (7,000 years).  In other words, when the millennial Sabbath rest ends (the seventh millennium), Earth will be made new and life will resume!
  5. God’s Timing Is Perfect – We find throughout the Bible that God’s timing is always perfect. He knows no haste or delay.  Given this fact, two things stand out very prominently.  First, if we translate the apocalyptic prophetic time periods prior to 1994 according to God’s calendar (a day for a year) and if we treat all apocalyptic time periods after 1994 as literal time periods, everything written about timing in apocalyptic prophecy harmoniously aligns with a 7,000 year picture for the duration of sin.  (Sin is destroyed at the end of the 1,000 years in Revelation 20.)  Second, now that we understand what the seven trumpets are all about, we can align Revelation 8:2 with the end of seventy Jubilee cycles.  This seems likely because Jesus could give the seven trumpets to the seven angels because God’s patience with mankind ran out at that time.  This means we are now living on borrowed time.  In fact, to my knowledge, there is no other way to determine a date for the delay imposed on the four angels in Revelation 7.

When all of the items discussed in this appendix are aligned with a working knowledge of God’s Jubilee Calendar and the precision of God’s actions, there appears to be only one “biblically reasoned” date for Revelation 8:2 and 1994 is that date.  I believe these conclusions are accurate, because there appears to be perfect harmony coming from the sum of the parts.

References

  1.   Exodus 12:1,2 Return
  2.   Isaiah 37:30 Return
  3.   Matthew 12:40 Return
  4.   Luke 3:1 Return
  5.   Antiquities xv. 5.2; xvii. 8.1 Return
  6.   Mishnah Rosh Hashanah 1.1 Return
  7.   Leviticus 25:8 Return
  8.   Numbers 14:34 Return
  9.   Leviticus 23:15,16 Return
  10. Luke 3 Return
  11. Acts 10:39 Return
  12. Exodus 12:41, italics mine Return
  13. Daniel 12:12 Return
  14. Galatians 3:28,29 Return
  15. Jeremiah 25:7-11 Return
  16. Leviticus 26:31-352 Chronicles 36:21 Return
  17. Daniel 9:25, insertion mine Return
  18. Ezra 7 Return
  19. Galatians 4:4,5, italics mine Return
  20. 2 Chronicles 36:21-23 Return
  21. Psalm 90:42 Peter 3:8 Return

 

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