INTRODUCTION
TO REVELATION
Lesson 12
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The book of Revelation
may be likened to a fuse box in your house.
As all wires meet and end in the fuse box, so all
books of the Bible meet and end in
Revelation. Revelation can only be
understood with the help of other
scripture. One authority states that
Revelation makes more than 500 allusions to the
Old Testament!
Because Revelations
story is connected to all the books in the Bible
and because we have to understand certain things
before we can interpret Revelation, we have had
to spend time exploring these five essential
doctrines:
1.
The second coming of Jesus
2.
Salvation by faith
3.
The work of Jesus in the heavenly sanctuary
4.
The state of the dead
5.
The truth about worship.
Revelation predicts that
the entire world will worship the Antichrist that
shall appear on earth, except those whose
names are written in the book of life!
Why the world will worship the
Antichrist will be explored in this study.
For now, we need to begin
looking into Revelations story and learning
the meaning of the things written there.
Notice that Revelation offers a reward to all
that study the book:
Blessed is the one
who reads the words of this prophecy, and blessed
are those who hear it and take to heart what is
written in it, because the time is
near.Revelation 1:3 Remember from lesson 2,
when a prophecy becomes applicable, its language
becomes applicable. A special blessing now
belongs to those who study Revelation because the
appointed time is near!
A very logical sequence
Revelation follows a very
decided progression in its story.Notice the
outline:
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Story |
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Chapter |
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Introduction |
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1 |
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7 Churches |
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2-3 |
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Jesus given the book with
7 seals |
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4-5 |
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Jesus opens 7 seals |
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6-8 |
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Great multitude is
redeemed |
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7 |
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7 Trumpets |
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8-11 |
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2 Witnesses |
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11 |
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Satans origin and
work |
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12 |
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Rise of Babylon |
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13 |
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Personal appearance of
Satan |
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13 |
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3 Warning messages |
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14 |
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7 Last plagues |
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15-16 |
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Last moments of Babylon |
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17 |
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Collapse of Babylon |
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18 |
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Second Coming |
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19 |
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End of 1,000 years |
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20 |
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New Jerusalem |
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21 |
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Eternal life |
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As you
already know, the gospel story is not hard to
understand (After all, 6+ billion people must
hear it and understand it!) The basic
issues within Revelation are not hard to
comprehend either. The hardest part of
understanding Revelation is getting a handle on
the cryptic language. These are:
1.
Symbolic or spiritual language
2.
Analogue or analogous language
3.
Literal language and terms
These three language
types are mixed throughout the book and
discerning whether language is literal, symbolic
or analogous can be difficult. Lets
observe samples of each language type:
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There
I saw a woman sitting on a scarlet beast
that was covered with blasphemous names
and had seven heads and ten horns
This title was written on her
forehead: Mystery, Babylon the
Great, the Mother of Prostitutes and the
Abominations of the Earth.
Revelation 17:3,5
Who is
the woman wearing the title Babylon? The
Bible says, The woman you saw is the great
city that rules over the kings of the
earth. Revelation 17:18
Very
important point: If the student suspects
the language to be symbolic, a relevant text must
clearly define the symbol. The key word
here is relevant. A symbol can
have different meanings at different times!
(Compare Revelation 12:9 with Numbers 21:9 &
John 3:14)
Another
example of symbolic language: There bodies
(2 witnesses) will lie in the street of the great
city, which is figuratively called Sodom and
Egypt, where also their Lord was
crucified. Revelation 11:8
It is a
historical fact that Jesus was not crucified in
Sodom or in Egypt. He was crucified outside
Jerusalem. Revelation predicts the two
witnesses will lie in the street of the
great city. From Revelation 17:18 we
teach who the great city is. It is the
harlot, Babylon.
Babylon
will be just like Sodom and Egypt. Sodom
represents unrestrained evil passions and Egypt
represents hardness of heart (as manifested by
Pharaoh). Both Sodom and Egypt passed the
point of no return, they committed the
unpardonable sin. Babylon will do the
same. Babylon will war against the saints,
kill the two witnesses and think they have done
God a favor. The Jews and Romans crucified
Jesus in this same state of mind!
- Analogous
language
The
locusts looked like horses prepared for
battle. On their heads they wore something
like crowns of gold, and their faces resembled
human faces. Revelation 9:7 The
important point to notice here, is the comparison
or analogy.
The
locusts looked like horses, but they arent
horses! They dont symbolize horses
either, for if they did, the scripture would
clearly define the meaning of the symbol with
relevant scripture.
- Literal
language
And
I saw a beast coming out of the sea. He had
ten horns and seven heads
and on each head
a blasphemous name. Revelation 13:1
The
number 10 and the number 7 are literal. The
horns and heads are symbolic for they are
discussed and explained in Revelation 17.
Numbers in Bible prophecy are always literal and
real. What they refer to may be
symbolic. In this case the heads and horns
are symbolic because the symbols are later
explained.
Sometimes
mixed up
One thing
that makes interpretation difficult is that
language types are sometimes mixed in the same
sentence! Notice this one:
The
great city split into three parts, and the cities
of the nations collapsed
Revelation
16:19 Remember the verse used earlier?
The woman you saw is the great city that
rules over the kings of the earth.
Revelation 17:3-6
From
17:18 we learned that great city is
the woman called Babylon. In 16:19, we
learned that the great city (symbolically
Babylon) is split into three parts at the second
coming of Jesus while the (literal) cities of the
nations collapsed.
How can
we tell which type of language is being
used? How can we know if a term is literal,
symbolic or analogous? Since mixing or
using terms can result in bizarre
interpretations, we must be very careful.
We need a set of rules to govern our methods of
interpretation.
Rules of
interpretation
The rules
we use for interpretation of Revelation naturally
affect our conclusions. Anytime we change
the rules, we change the conclusions. Since
the Bible does not specifically state the rules
of interpretation, we must scan the Bible to
discover certain principles of prophetic
interpretation that are trustworthy. The
first step in this process is to identify the
various types of prophecy:
Five
types of prophecy
The Bible
presents a minimum of five types of
prophecy. These include:
1.
Messianic prophecies
These prophecies specifically relate to the
person of Jesus in either His first or Second
coming. Two examples of Messianic prophecy
are found in Isaiah 53 Psalm 22.
2.
Judaic prophecies
These prophecies predicted the prosperity or
destruction of Israel. Promises and
threatening is alike included. These
prophecies have conditional elements in them
most of the time. A good example of this
type of prophecy is found in Deuteronomy
28. These prophecies contain object lessons
for all generations of people, for Gods
beneficent relationship with man is clearly
revealed.
3.
Day of the Lord prophecies
These prophecies are scattered throughout
scripture and relate to the vindication of God
and/or His people. These prophecies have
parallel applications for they demonstrate of God
and /or the vindication of His people in a
contemporary setting as well as a future
time. For example, Isaiah 24 and Ezekiel 7
can be seen as parallels of final days of
Israels history and the earths
history. Sometimes, Day of the
Lord prophecies have conditional elements
embedded in them. Matthew 24 is also considered
to be a Day of the Lord
prophecy. The Prophecy concerning the
end of Jerusalem in 70 A.D. and the end of the
world mingled together because there are
ominous parallels.
4.
Local prophecies
Local prophecies apply to specific people, places
and times. For example, the prophecy
concerning Nineveh is a local prophecy. Local
prophesies usually require a local
prophet or messenger to explain or proclaim
the prophecy. In the case of Nineveh, Jonah
was the local prophet.
5.
Apocalyptic prophecies
Apocalyptic prophecy is defined as structural
prophecy; that is, prophecy that that outlines a
specific sequence of events that relates to or
culminates with the end of the world. Both
the fulfillment and sequence of apocalyptic
prophecy are unconditional. A clear example
of this type prophecy can be found in Daniel 2.
Nebuchadnezzars dream outlined a sequence
of kingdoms. In Revelation, sequence and
structure are defined by numeric order; i.e.,
trumpets 2 occurs after after trumpet 1.
Apocalyptic prophecies sometimes have conditional
elements within there structure relating to
fulfillment. For example, the winds of
destruction are held back in revelation 7:3 until
the servants of God are sealed. That the
winds will blow in unconditional; when they blow
is conditional.
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