THE SEALING
Lesson 30
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Then I saw another
angel coming up from the east,
having the seal of the living
God. He called out in a loud
voice to the four angels who had
been given power to harm the land
and the sea: Do not harm
the land or the sea or the trees
until we put a seal on the
foreheads of the servants of our
God. Then I heard the
number of those who were sealed:
144,000 from all the tribes of
Israel.
-
Revelation 7:2-4
Introduction
God showed the
prophet John an interesting sight
that he describes in Revelation
7. He saw an angel rising in the
east who had the seal of God
delaying the destruction of
Earth. The angel from the east
calls out to four angels who are
about to harm the Earth, Do
not harm the land or the sea or
the trees until we put a seal on
the foreheads of the servants of
our God. What does this
vision mean? What is the seal of
God? How does the sealing relate
to the 144,000 and the salvation
of man?
The Carnal Nature
Jesus said,
Blessed are the pure in
heart, for they will see
God. (Matthew 5:8) These
words are a promise. Yet, when I
look around and also look within
myself, I find an overwhelming
amount of sin. When it comes to
having a pure heart, all human
beings have two problems. First,
we come from the womb with a
sinful nature. Because of this,
we are predisposed to rebel
against authority from the moment
of birth. Second, the devil
understands our human
predisposition toward sinning and
the inherited traits that push us
in that direction. Knowing this,
he does everything he can to
entice us into complete rebellion
against Gods will and
authority. All these factors make
rebellion against God and His
laws easy and submission to the
will of God very difficult. In
fact, in our present state it is
impossible to consistently submit
to the will of God.
When a person
experiences the miracle of
spiritual rebirth, God installs a
second nature a spiritual
nature that is
antagonistic toward the sinful
nature. As a result, every born
again person lives in a constant
state of war because
these two natures are
diametrically opposed. When asked
about his born again experience,
Martin Luther summarized the
contest between these two natures
by saying that even though the
carnal nature remains, it does
not reign. No doubt his words
were borrowed from his favorite
Bible writer, the Apostle Paul.
Paul reminded the Romans that the
carnal nature does not have
control over us if we allow the
Holy Spirit to live in us. He
wrote, You, however, are
controlled not by the sinful
nature but by the Spirit, if the
spirit of God lives in you. And
if anyone does not have the
spirit of Christ, he does not
belong to Christ. (Romans
8:9)
No writer in the
Bible explains these two warring
natures as well as the Apostle
Paul. After Paul had been a born
again Christian for about 25
years, He wrote, I do not
understand what I do. For what I
want to do I do not do, but what
I hate to do. I know that nothing
good lives in me, that is, in my
sinful nature. For I have the
desire to do what is good, but I
cannot carry it out.
(Romans 7:16,18) Pauls
statement confirms the fact that
after a person is born again he
or she remains in a constant
state of war between the two
natures. Pauls discovery
about his carnal nature is
something like the discovery of
gravity by Sir Isaac Newton. For
thousands of years no one thought
it strange that objects fell in a
downward direction because they
had weight. Over the course of
time, however a new explanation
was needed about the direction
objects fall because man
discovered that Earth was a large
sphere spinning on its axis. The
question begged to be asked, why
do objects fall in the direction
of down on a rapidly spinning
sphere when logic suggests they
should fall in the opposite
direction! Finally, the presence
of gravity was discovered and Sir
Isaac Newton was among the first
to qualify the law of gravity. In
a similar way, the Apostle Paul
understood the presence of the
carnal heart and he qualified the
law of sin that operates upon it.
Both the law of gravity and the
law of sin are predictable and
unchangeable. The law of gravity
and the law of sin also have one
other similarity both can
be thwarted under the right
circumstances. The law of gravity
can be thwarted if a spaceship
exceeds 17,000 miles per hour. At
this speed, man can overcome the
force of Earths gravity and
escape the planet. Likewise, the
law of sin can be overcome if a
person chooses to obediently
surrender his or her will to the
Holy Spirit. In this situation,
the indwelling power of the Holy
Spirit will enable a person to
escape the control of sin.
What is the law of
sin? It is a code of conduct, an
inbred or inborn rebellion
against authority. The law of sin
has dominion over every fallen
being. Paul understood that there
is no escape from the law of sin
except through faith in Christ.
He wrote, So I find this
law at work: When I want to do
good, evil is right there with
me
what a wretched man I am!
Who will rescue me from this body
of death? Thanks be to
God-through Jesus Christ our
Lord! So then, I myself in my
mind am a slave to Gods
law, but in the sinful nature a
slave to the law of sin.
(Romans 7:21,24,25) Carefully
consider the words of this
reformed legalist: Now if I
do what I do not want to do, it
is no longer I who do it, but it
is sin living in me that does
it. (Romans 7:20) So, this
is the explanation. As hard as it
may be for some of us to admit,
we are sinful from within the
core of our being and sooner or
later our conduct will prove it!
Somebody Help Me!
Paul lamented the
inescapable effects of the law of
sin in his own life. He wrote,
So I find this law at work:
When I want to do good, evil is
right there with me.
(Romans 7:21) Pauls remarks
in Romans 7 are very revealing
because he once belonged to a
religious body that believed
sinless ness, purity and zeal for
God were absolute mandates and
Paul was as devoted to God as
anyone could be. (Philippians
3:4-7) The Pharisees had
meticulously defined impurity as
a violation of any one of some
600 laws and Paul was zealous to
observe every law. He summed up
his life as a boastful Pharisee
saying,
as for
legalistic righteousness,
faultless. (Philippians
3:6)
Then, Paul met
Jesus. Eventually he began to
understand that the
righteousness
achieved by rigorous obedience
and religious devotion cannot
produce a pure heart. Religion
had deceived Paul. As a Pharisee
he was completely convinced that
righteousness came through
legalistic obedience-the
avoidance of sin. But after he
met Jesus on the road to
Damascus, he saw how wretched and
offensive he really was in
Gods sight. (Romans 7:24)
This remarkable change in his
perspective occurred because he
caught a glimpse of the
righteousness that God requires
and it changed everything. God
requires a pure heart, but a
heart is not pure until it has
absolutely no attraction for sin.
We may avoid sin; we may escape
falling into certain temptations,
but the avoidance of sin is not
to be confused with a pure heart.
When Paul met Jesus, the
perfectionist discovered his
imperfection. The arrogance of
Saul the Pharisee was shattered.
God transformed him, renamed him
and called him into the service
of His saints.
When a person
experiences a complete
meltdown over long
held religious beliefs,
psychologists call this a
paradigm shift. A paradigm shift
occurs when concepts believed to
be true are proven to be totally
false. A paradigm shift shakes us
to the core of our being and is
very emotionally disturbing. When
Jesus spoke to Paul, Paul was
devastated to learn that his
perfect religious
life was offensive and
unacceptable to God. After Paul
realized that he could not make
himself pure or acceptable before
God by good works, Paul had
nothing more to boast about. (God
sure knows how to silence
legalists.) When Paul saw that he
had no righteousness in
Gods sight, he became a
meek man. In this new state of
mind, he became a champion of the
righteousness of Christ. He
wrote, For in the gospel a
righteousness from God is
revealed, a righteousness that is
by faith from first to last, just
as it is written: The
righteous will live by
faith. (Romans 1:17)
When Paul finally grasped the
idea that salvation requires a
righteousness that man cannot
produce, only then did he realize
his desperate need for Jesus.
The Nature of Sin
Since the law of
sin declares that human nature
remains rebellious toward God,
how can any person ever become
pure in heart? It is impossible
through human effort.
Consequently, the carnal nature
is mans greatest problem.
Our carnal nature makes us
rebellious and prevents us from
having faith in God or obediently
submitting to His commands. We
are born with a spring
loaded carnal nature, ready
to do wrong at an early age.
Children dont have to be
taught to do wrong, and adults
cannot achieve the purity of
heart that God requires. Since
Adam and Eves sin, the
human race has been in trouble.
Yet, a miracle happens every time
a person experiences a rebirth. A
miraculous change occurs within
the heart. Whereas the carnal
heart was full of rebellion, the
born again heart becomes divided.
Part of the heart wants to obey
God and part of it wants to
remain in rebellion against God.
This tremendous struggle never
ends. This is why Paul, as a
mature Christian lamented,
For I have the desire to do
what is good, but I cannot carry
it out. (Romans 7:18) Do
not despair-there is good news on
two fronts!
Peter demonstrated
that we could walk on water
through the power of Christ. Paul
wrote, For if you live
according to the sinful nature,
you will die; but if by the
Spirit you put to death the
misdeeds of the body, you will
live, because those who are led
by the Spirit of God are sons of
God. (Romans 8:13,14) This
is the key. The presence and work
of the Spirit within the heart is
crucial. He brings victory to all
who live by faith. The victory
that the Spirit brings is not
man-made and is not merely the
avoidance of sin. When the Spirit
brings victory, rebellion is
removed.
When we become no
longer attracted to a specific
sin, then the heart has been set
free from the law of sin in this
area of life. Therefore, the
heart is no longer under the
dominion of sin! Sometimes, the
Spirit will not give victory
where we want victory the most.
Instead, the Spirit may focus on
other issues that need His
attention first, but you can be
sure that the Holy Spirit always
controls the purifying process
for each person. If a person is
not gaining victory over a sin,
as he or she wants, it could be
the Spirit wants control over
every aspect of this
persons life first. This
requires patience and
perseverance. James says,
Consider it pure joy, my
brothers, whenever you face
trials of many kinds, because you
know that the testing of your
faith develops perseverance.
Perseverance must finish its work
so that you may be mature and
complete, not lacking
anything. (James 1:2-4)
On the second
front, good news comes in the
assurance of forgiveness as we
admit and confess our sin. John
wrote, My dear children, I
write this to you so that you
will not sin. But if anybody does
sin, we have one who speaks to
the Father in our defense- Jesus
Christ, the Righteous One. He is
the atoning sacrifice for our
sins, and not only for ours but
also for the sins of the whole
world. (1 John 2:1)
Can We Become
Pure?
Is it possible to
have a pure heart if we want one?
The answer is a resounding
Yes! But the means
and timing of this event may not
be what you think. A number of
views exist within the Christian
community about the topic of
purity. At one extreme, people
believe that a pure heart comes
through an exhaustive struggle
with self and take the
responsibility for purity upon
them. They do everything they can
to shut out all worldly
influences, hoping to avoid
corruption. These people often
succumb to the temptation of
being legalistic about Gods
definition of righteousness. The
concept of isolation from sin
contributed to the early
formation of monasteries and
stems from the idea that man is
inclined to be evil. Therefore,
in order to be pure, a person
must be physically separated from
worldly influences. (The truth
is, humanity is inclined to do
evil because we have a carnal
nature. Wherever a person goes,
sin is there, for sin is within
each persons heart!)
On the other hand,
some people believe that a pure
heart is not possible or
necessary since Jesus paid the
price on Calvary for mans
salvation. Such Christians
shudder at the thought of
self-denial or dealing with a
cross to bear. Unfortunately,
these Christians often succumb to
spiritual complacency. They think
they are insulated from the
penalty and properties of sin by
religious rituals, rites and
services. But none of this is
true. Like the law of gravity,
there is only one way to escape
the relentless of the law of sin.
His name is Jesus-He is the Way!
No doubt our
personalities, religious
heritage, culture, and family
traditions color our
understanding on this fundamental
subject. There is no purity in
isolation because the carnal
nature is within and there is no
righteousness in religious
rituals, rites or services
because the carnal nature is ever
present. So, what is a person to
do? Before answering this
question, let us level the
playing field for everyone.
A Christian
Handicap
There is a serious
handicap that can occur among
those people who grow up in a
Christian home. Let us suppose
Johnny was born into
a Christian home and taught to
avoid certain bad habits such as
gambling, drugs, smoking,
drinking and pornography.
Somehow, Johnny becomes an adult
without getting hooked on sex,
drugs, cigarettes and alcohol.
Since Johnny knows nothing about
drug addition or alcohol
dependency in his own body, he
may conclude that he is purer
than those poor souls
captured by these sinful
habits. This is not
true. Johnny still has
a carnal heart just like every
prostitute and addict. Johnny was
fortunate to avoid the prison of
addition and the subsequent
consequences because of his good
fortune (a Christian home).
Johnny cannot understand the
power of addition because he has
not been a slave to lust, drugs
or alcohol. But, and this is an
emphatic but, Johnnys
nature is no different from the
worst sinner. His lifestyle may
be different, but his carnal
nature is the same. Johnny, just
like everyone else, could have
become an addict if his home life
and parental guidance had not
been as positive. As you may have
heard, But for the grace of
God, there go I. True words
have not been spoken. This
illustration is given because
lifestyle Christians
sometimes get vain and
self-righteous. Just because
Johnny does not have a craving
addition for something grossly
evil, this does not mean he has a
pure heart! It must be stated
again, Mans greatest
problem is his carnal
nature. Yes, avoiding sin
is good. Yes, religious services
can be beneficial. But, neither
avoiding sin nor attending church
is a substitute for a pure heart.
What to do about
the Power of Sin?
Suppose I want to
do something that I know is sin.
I have at least four options:
- I can
yield to temptation
because I cannot help
myself.
- I can
resist the temptation and
avoid sinning as far as
possible.
- I can pray
ahead for help since I
know temptation is
coming.
- I can
recognize the inner
attraction for sin,
confess it to Jesus and
ask for deliverance.
Of course, all of
these options are acceptable
except number one. Resisting sin
is an important process in
character development. However,
no person can resist every
sin-the carnal will not permit
it. As Paul said so well,
What I want to do, I
dont do. In my
estimation, option four should be
our greatest focus, followed by
option three and then two. Ask
Jesus for deliverance. Ask Him to
do something for you that you
cannot do for yourself. Even
more, ask Him to remove the
desire. This is the key. Remove
the desire and the attraction is
gone! Victory over sin often
depends on being prepared for
temptation at any given moment.
When you fall into sin, quickly
admit it, confess your sorrow and
do not forget how it happened.
The Bible says we have an
Advocate who is willing to
forgive us. (1 John 2:1,2) But
the Bible also cautions that if
we continue in willful rebellion
against God, He will not forgive
us. (Hebrews 10:26,27; Matthew
12:31) The process of
sanctification, or the struggle
between the carnal nature and the
spiritual nature, does not occur
without a constant connection and
communication with God. Peter
quickly sank into the depths of
the Sea of Galilee when he took
his eyes off Jesus and we will
most assuredly sink into the
depths of sin for the same
reason.
Why the Torture of
Sanctification?
The following
statements about sanctification
are very important:
1.
When a person is born again, a
sanctifying struggle begins.
2.
No one is granted eternal life on
the basis of human perfection.
Everyone who receives the
assurance of eternal life must
continually submit to the
humiliating process of
sanctification.
3.
The process of sanctification
ends at death or when the carnal
nature is eliminated.
God watches over
each one of us. Nothing is hidden
from His sight. (Ecclesiastes
12:13,14; Luke 8:17; 2
Corinthians 5:10) God measures
our love and faith for Him by
what we do (or do not do). James
wrote, Faith by itself, if
it is not accompanied by action,
is dead. (James 2:17)
Sanctification is a lifelong
experience under the tutelage of
the Holy Spirit. When the Bible
says that Enoch, Noah and Abraham
walked with God, the Bible does
not mean that these men merely
walked with God down a country
road. No, it means that these men
endured the humiliation of
sanctification and as a result,
God was pleased to visit and
speak with them as friends. The
carnal heart hates humiliation
because it hates authority. But
Jesus said, Blessed are the
meek, for they shall inherit the
earth. (Matthew 5:5) Our
response to the sanctification
process is our way of expressing
praise, honor and faith in God.
God would much rather see the
sanctification occurring in the
lives of His children than to
hear the praise of 10,000 choirs.
(Isaiah 1:13-18) Obedience and
submission to authority is the
most basic form of praise or
glory that a child can produce!
(Ask any parent if you do not
believe me.) So remember, that
(a) sanctification does not merit
or bring salvation, and (b) our
struggle with sanctification does
not end until death or the carnal
nature is eliminated.
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