In Jesuitism,
obedience to one’s superior
is fundamental: “R. P.
Rouquette writes boldly:
‘Far from being a diminution
of man, this intelligent and
willing obedience is the height
of freedom… a liberation
from one self’s
bondage…’ one only has
to read those texts to perceive
the extreme, if not monstrous
character of this submission of
soul and spirit imposed to the
Jesuits, making them always
docile instruments in their
superior’s hands, and even
more from their very beginning
the natural enemies of any kind
of liberty.’ Paris, 26.
The
Jesuits Move to Take Over the
Formation of Spirituality
In the Counter
Reformation Rome quickly saw that
the training of the soul could
not be left to the Word of God
and the Holy Spirit as teacher,
but that the hierarchy of
the church must quickly gain
control of the formation of the
spirit so that the individual and
nations would stay in the grip of
Rome. That is where
Spiritual Formation came from.
Spiritual Formation is designed
to use the Word of God in the
service of the hierarchy to form
the spirit of those in training
to submission to the hierarchy.
The
Spiritual Director Becomes Master
of the Imagination and Will
In Spiritual
Formation, the Spiritual Director
becomes master of the
initiate’s imagination, and
uses the imagination to imbue the
will with virtually irrepressible
force in submission to the
hierarchy of the church. Thus,
the church and its hierarchy
interposes itself, using the
Spiritual Director, between the
soul and God, and hijacks
the formation of the will, the
imagination, the conscience, and
the spirit, so that these
elements of the individual will
not be taught by God, but will be
directed and taught by the
hierarchy of the church.
This is one major reason why the
Third angel’s Message warns
against worship of the
beast and its image. Submission
in spiritual matters is real
worship.
At the Diet of
Worms, Martin Luther declared,
“But when eternal interests
are concerned, God wills not that
man should submit unto man. For
such submission in
spiritual matters is a real
worship, and ought to be rendered
solely to the Creator.”
–D’Aubigne, b. 7, ch
11.” GC 167.
Renovare =
Renewal
“Renovare
(the Latin word meaning ‘to
renew’) is an infra church
movement committed to the renewal
of the Church of Christ in all
her multifaceted expressions.
Founded by Richard J.
Foster…” –Foster
and Griffin, Spiritual classics,
xii
Renewal-The
Way, the Truth, and the Life of
Roman Catholicism
Renewal is a huge
movement in Roman Catholicism.
Driven by the Jesuits since the
1960s, the Renewal introduced the
new pantheism of Jesuitism in the
1960s. “Renewal was the way,
the truth, and the life of Roman
Catholicism.” –Malachi
Martin, the Jesuits. P. 251.
“There were after all still
two chief factions at the
Congregation [GC31]: the renewalists,
whole emphasis was laid on the
‘renewal’ proclaimed in
the name of the Second Vatican
Council, and the traditionalists,
who insisted that the real
renewal that was badly needed was
the renewal of the classical form
of Jesuitism and the Ignatian
ideal in the society
itself.” –The Jesuits,
345.
“[Jesuit
Superior General] Arrupe and his
colleagues were deeply convinced
that Gc32 [Jesuit General
Congregation 32] had made a
positive contribution-the
contribution-toward bringing the
‘new mission’ of a
renewed Catholicism’ into a
‘new world. GC32 pointed the
way for Catholic Religious Orders
and Congregations to bring the
Roman Church out of its
nineteenth-century ghetto, past
its twentieth-century morass, and
into the glorious perspectives of
the drawing twenty-first century
of men and women on earth.”
–The Jesuits, 459.
Jesuits
Create Trojan Horse to change the
Sociopolitical Structure of the
World
“Over a space
of ten years, from 1965 to
1975-the first decade of
Arrupe’s Generalate-the
Society’s leaders
constructed their Trojan horse in
broad daylight, under the eaves
of the Pope’s residence, as
it were; and they aimed not at
the capture of one paltry city,
but at capturing the momentum
of the entire Roman Catholic
Church, and at changing
the sociopolitical structure of
the contemporary world.
Renewal
Means Renewal of the Jesuit
Mission in the Contemporary World
“As the
Greeks decked out their Trojan
horse with all that would impress
the enemy, so the Jesuits clothed
theirs in the trappings most
likely to impress their
contemporaries. Even the name
they gave
it-‘Renewal’-was an
element in those trappings. Renewal
of the Jesuit mission in the
contemporary world, they said,
was a necessary adaptation of the
religious renewal demanded of all
Catholics by the Second Vatican
Council.” –The
Jesuits, 476.
“Once in
place, further enhancement of the
renewed Jesuit mission was
achieved by presenting it
as a faithful prolongation of the
self-same mission Ignatius of
Loyola has assigned to his
Company of Jesuits…[In
Vatican II] the Church changed no
doctrine. It changed no part of
its hierarchically structured
bishops and Pope. It abandoned
not one of its perennial moral
laws. It affirmed all.” The
Jesuits, 477.
Renovare
is the Jesuit Takeover of
Protestantism using Spiritual
Formation
Renovare
is the Latin for Renewal, and
designates the Jesuit takeover of
Protestantism using Spiritual
Formation and Spiritual
directors.
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