Consider
how the Rules of Interpretation
are observed in this prophecy:
Rule
One says an
apocalyptic prophecy has a
beginning point and ending point
in time and the events within the
prophecy occur in the order
given. This prophecy conforms to
Rule One because chronological
order is self-evident.
Additionally, the ordinal numbers
given to the seals one through
six, affirm chronological order.
It is relatively easy to
determine that this prophecy ends
with the Second Coming
(comparing Revelation
6:14-16 with
16:17-21), but when does it
begin? I believe the evidence
points to 1798. Here is how:
Jesus
completely abased Himself
to provide salvation for
sinners.
Revelation
5 and Daniel
7:13,14 describe
the exaltation of Jesus
in 1798.
Bible
societies on different
continents began to
translate, print, and
distribute the Bible just
after 1798 (the second
seal).
The 2,300
years in Daniel
8:14 ended
in 1844. Jesus began
cleansing Heavens
temple (this is the third
seal). Jesus opens the
books and cleanses
Heavens temple by
assigning guilt and
judging the dead.
Christs pre-Advent
judgment perfectly aligns
with the rider sent to
Earth carrying a pair of
scales.
Rule
Two says a
fulfillment only occurs when all
of the specifications are met,
and this includes the order
stated in the prophecy. I believe
this prophecy began in 1798 and
ends at the Second Coming. This
prophecy is underway, but it has
not been fulfilled. There are
elements within this prophecy
that have been fulfilled, but
seals four, five and six are yet
to be opened. The fourth seal is
the next seal to be broken and
when this occurs, the world will
experience Gods wrath.
Death and destruction on an
apocalyptic scale will unfold.
Twenty-five percent of the
worlds population will die.
Soon, everyone will see and feel
the sovereign power of Jesus
Christ, even though it will be
grossly misunderstood for a
while.
Rule
Three says that
apocalyptic language can be
literal, analogous, or symbolic.
To reach the intended meaning of
a prophecy, the reader must
consider (a) the context, (b) the
use of parallel language in the
Bible, and (c) if an element is
thought to be symbolic, the Bible
must interpret the symbol with a
relevant text. The language used
in this prophecy is not symbolic
because there are no relevant
texts defining symbols. On the
other hand, we do find the
extensive use of analogous,
literal, and parallel language.
For example, the four living
creatures described in Ezekiel
1 and 10 are the same four
living creatures described in
Revelation 4. The four horses
described in Zechariah
6 parallel the four horses
in Revelation 4.
Rule
Four is not used in
this prophecy.
References:
For
further discussion on
this topic, please see
pages 58-65 in my book, A
Study on the Seven Seals
and The 144,000. You can
freely download the
article at: http://www.wake-up.org/Revelation/RevSeg3.htm. Return
Like Paul
in 2
Corinthians 12:2,
John was taken in the
spirit to Heaven to see
certain things. Return
Compare Psalm
68:17,18 and Matthew
27:52,53 with Ephesians
4:8.
When Jesus ascended, He
led, as firstfruits of
the dead, a small group
of people who had been
resurrected with Him.
Evidently, two human
witnesses were taken from
each of the twelve tribes
to witness Christs
future actions,
specifically, His
judgment of mankind and
termination of sins
drama. These twenty-four
elders will be able to
answer any question which
the saints may have about
the judgment of any
individual. They were
present during the
judgment and their
observation (as human
beings) of Jesus makes
them reliable
witnesses. Return
For a
discussion on why Jesus
is Michael the archangel,
please see Chapter 2 in
my book, Jesus: The Alpha
and The Omega. or
download the article
at: http://www.wake-up.org/Alpha/Chapter2.htm. Return
See Zechariah
1:8-11; 4:6; 6:1-8.
Special horses were bred
for long distance
endurance in ancient
times so that they might
quickly carry a
kings edict
throughout his kingdom.
The four horses in
Revelation 6 reflect
this imagery. John saw
the Holy Spirit sent out
into the world on four
horses in the same way
that King Xerxes sent
horses and riders
throughout his empire in
Esthers day. See
also Esther
8:8-10. Return
See Esther
8:8-10 for
a parallel. In Bible
times, it was customary
for riders to be sent
from the kings
throne on especially bred
horses so that the
kings bulletins
might be quickly
proclaimed and
implemented. Return