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Questions about the Trinity

(Monotheism Versus Tritheism)

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The Deity of Jesus

Now that we have briefly examined some church history and mildly challenged two forms of monotheism, we need to dig a little deeper into the Bible to see if Jesus is, in fact, a co-eternal, separate and distinct Deity independent of the Father. In short, we need to learn if the bible teaches polytheism. Please examine the following passages and consider my response to each one.

1. Psalm 45:7 [The Father said to the Son,] You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” (insertion and emphasis mine) This text indicates polytheism since one deity spoke to another deity. (Paul repeats this text in his letter to Jewish believers that affirms that Jesus is God who was set above His companions. At a point in time, God the Father revealed to the angels that Jesus had a status above the angels. See Hebrews 1:9.)

Comment:  This verse, twice repeated in Scripture, confuses many Christians because they either reject or do not know that Jesus once lived among the angels as one of them. Before coming to Earth, Michael was the archangel. For the purpose of discussion, consider this: Before Jesus lived on Earth in the form of a man, Jesus lived in Heaven in the form of an angel. Just as many people did not know that Jesus was God when He was on Earth, many angels did not, at first, know that Michael was God. When sin occurred on Earth, Michael offered to give up His eternal life for sinners and the Father responded with the words written in Psalm 45:7.  The Father openly declared Michael to be “God” before the angels and this is how Michael was exalted above His companions. This is one of the wonderful things about the Godhead. They do not lord their awesome powers over their subjects. Love does not permit it! (Presentations about Michael/Jesus as God are in Chapters 1-3 of my book, Jesus: The Alpha and the Omega and Prophecy 12 of my book, Jesus’ Final Victory.)

2. Philippians 2:6, Colossians 2:9 [Jesus] Who, being in very nature God, did not consider equality with God something to be grasped…For in Christ all the fullness of the Deity lives in bodily form.” (insertion and emphasis mine)

Comment: Because Jewish converts to Christianity often stumbled and struggled with the deity of Jesus, Paul was forced to confront the monotheism of Judaism regularly. Wishing to clear the air on this topic, Paul wrote to the churches in Philippi and Colossae saying, (a) Jesus was “in very nature God, and (b) in Christ body, all the fullness of deity lives.” Paul is adamant that Jesus is Deity like the Father. Jesus also said that He should be honored (worshiped) even as the Father is honored. (John 5: 22, 23) If the Father and the Son were not equals, Jesus’ words would have been blasphemous and this is precisely how the Jews interpreted His words.

3. John 5: 18 “For this reason the Jews tried all the harder to kill Him; not only was He breaking the Sabbath, but He was even calling God his own Father, making himself equal with God.” (Emphasis mine)

Comment: The Jews were fiercely loyal to “one God” and because of this, they “tried all the harder to kill Jesus” when He called God His Father. To better appreciate their hatred for Jesus, please consider this backdrop:

The devil is a master at creating lies and counterfeits. For example, the Bible says that Jesus created the world in six days, but the devil has led a huge number of educated and intelligent people to believe that the world and everything in it evolved over billions of years. Jesus made the seventh day holy at the end of the Creation Week and the devil has created competing holy days (Friday for Muslims and Sunday for Christians) to largely obscure this fact. The bible teaches that salvation comes through faith in Christ, but the devil has led billions of people into thinking they can obtain salvation through sacraments, merits, or good works.  For every good thing God has said or created, the devil has created a lie or a counterfeit. This is particularly true regarding the Godhead. After Noah’s flood, at the time of the Tower of Babel, God divided the world. The devil seized upon this development by leading mankind into the darkness of superstition and counterfeit polytheism. Attempting to obscure the truth about the Godhead, the devil led the ancients to believe there were many gods. (Greek mythology is a good example of counterfeit polytheism.)

Lucifer’s counterfeit polytheism was already at work by the time of Abraham. The Egyptians worshiped many gods. After Abraham’s descendants were held as hostages and used for slavery for 400 years in Egypt, many of them also worshiped the gods of Egyptians. The biblical documents this practice: “When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, ‘Come, make us gods who will go before us. As for this fellow Moses who brought us out of Egypt, we don’t know what happened to him.” (Exodus 32:1, emphasis mine) I am sure that you remember that Aaron made a golden calf which probably represented Apis, a powerful “bull god” which the Egyptians worshiped.

When Jesus spoke to the Israelites at Mt. Sinai, He spoke to them in the singular because Jesus spoke on behalf of a united Deity.  Therefore, the first commandment says, “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me.” (Exodus 20: 2, 3, emphasis mine)

Given their polytheistic experience in Egypt, the Jews understood the first commandment to mean the gods of Egyptians were nothing because there was only one God, the God who had delivered them from Egypt. However, their simplistic understanding of the Godhead eventually set them up for a fatal mistake. Their narrow understanding of the first commandment gave them the reason and authority to reject Jesus as another God 1,500 years later. Ironically, the Jews never discovered that the God who they called Jehovah for 1,500 years was Jesus Christ Himself. When Jesus claimed that God was His Father, they understood Jesus to claim equality with the Father which made them so angry they tried ‘all the harder to kill Him.”

This brings us to an important point. If a person wishes to properly understand the doctrine of the Godhead, he has to search the bible with timeliness in mind. In other words, a Bible student has to be aware of a divine process called “progressive revelation.” Progressive revelation means that over time, more about the Bible subject is revealed. The book of Genesis introduces the Godhead in the first verse by using the Hebrew word elohiym (elohiym indicates plural Gods) and 65 books later, the book of Revelation brings this topic to a profound climax. The book of Revelation is called “The Revelation of Jesus Christ” because at the end of sin’s drama, Jesus will be revealed to the universe as a distinct, separate, co-eternal God equal to the Father.  Of course, Jews and Christians through the ages could not understand the Godhead because the book of Daniel was sealed up until the time of the end. (Daniel 12:9) Now that Daniel has been unsealed and the rules of interpretation have been discovered, Revelation’s story unfolds to reveal the truth about the Godhead. For the first time in Earth’s history, all 66 books in the Bible can be understood. They are in perfect harmony – just as they read.

Before we move forward to item 4, please consider three examples of progressive revelation. The Lord said to Moses, “I [Jesus] appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name the Lord [Jehovah] I did not make myself known to them.” (Exodus 6:3, insertions and emphasis mine)

Paul wrote: “Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey Him…” (Romans 16: 25, 26, emphasis mine)

Peter wrote: “He [Jesus] was chosen [by the Father] before the creation of the world, but was revealed [to us] in these last times.” for your sake.” (1 Peter 1:20, insertions and emphasis mine)

You may wonder what progressive revelation has to do with monotheism and the first commandment. When Jesus spoke from Mt. Sinai, He spoke in the singular because the Godhead is singular in purpose, plan, and action. The oneness of the Godhead is declared in the first commandment. When Jesus said “I am the Lord your God….you shall have no other Gods before me,” we know that Jesus spoke for the Godhead because He used the plural for God (elohiym) when He said, “I am the Lord your God.” Speaking in the singular, Jesus counteracted the gross polytheism which permeated the world at the time. Remember, Jesus speaking in the singular is not a problem for the Father. The worship of the Son is permitted because the Son is also a member of the deity. (john 5: 22, 23) Even more, no one learns the truth about the Father without first learning the truth about Jesus. (John 14:6) This brings us to the next text.

4. John 1: 1, 3 “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning….The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth…Through Him [the Word] all things were made; without Him nothing was made that has been made.” (insertions and emphasis mine)

Comment: If we allow the Bible to speak for itself, this text is radiantly clear. John declares that Jesus is the Creator of everything; Jesus is a separate God, independent from the Father. John says Jesus was with God and Jesus was God, before anything was made. This indicates polytheism and that more than one deity was present in the beginning. Jesus is given the title, “the Word,” in John 1 because Jesus is the voice of the Godhead. When the Godhead has something to say, Jesus speaks it.

5. Genesis 1:1 “In the beginning God created the Heavens and the Earth.” (emphasis mine)

Comment: Does the first verse in the Bible indicate monotheism or polytheism? The word used for God in Genesis 1:1 is the Hebrew word elohiym which is the plural form of elowahh which means the Deity. Three Deities (plural) were present at the creation of Earth. The Father commissioned Jesus as the creative agent of the Godhead to create Earth.  (Hebrews 1:2; John 1:3, 10) and at the same time, the Holy Spirit was hovering over the waters. Wherever the Father and/or Jesus go, the Holy Spirit is already there because the Holy Spirit is everywhere; He is omnipresent. (Genesis 1: 2; 2; Acts 5: 31, 32; Timothy 1: 14)

6.  Genesis 1:26 “Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the bird of the air…’” (emphasis mine)

Comment: The plurality of God cannot be overlooked or ignored in the first chapters of Genesis. At Creation, Jesus said to the Father and to the Holy Spirit, “Let us make man in our image, in our likeness….” This passage and Genesis 1:1 indicates polytheism existed before the creation of Earth and John 1:1 affirms this point. All of God’s children are created in His image, after His likeness. Every child of God has a separate, distinct will because each member of the Godhead has a separate, distinct will. Every child of God can know and understand the principles of love because each member of the Godhead is a God of love. When Jesus created Adam and Eve, He gave them characteristics that mirror the characteristics of the Godhead. Because the Godhead lives and one Deity, a husband and wife can live together as one flesh.

7. Deuteronomy 6:4 “Hear, O Israel: The Lord our God, the Lord is one.” (emphasis mine)

Comment: The English translation of this verse appears to support monotheism (one God). However, when we look into the Hebrew language, Jesus Himself used the plural from of deity (elohiym) in this declaration. A literal translation of this verse means: hear, O Israel: Our God is plural and Jehovah (Jesus) is the One [who represents them]. Incidentally, about 98% of the references to Jehovah in the Bible refer to the God we call Jesus!

8. Isaiah 45: 5 “I am the Lord and there is none else, there is no God beside me…” (emphasis mine)

Comment: At first glance, the English translation of this verse supports monotheism. However, if we look again into the Hebrew language, Jesus Himself used the plural form of deity (elohiym) in this declaration. A literal translation of this verse means: “I am Jehovah (Jesus). I speak for the Godhead. What I say is from Us.” This truth is affirmed in John 1 when Jesus is called “the Word.” Jesus is called “the Word” or “the Word of God” (Revelation 19:13) because He alone speaks for the Godhead.

Jesus Is an Almighty God!

Before we leave this discussion on monotheism versus polytheism, I need to address some issues that have been postponed in previous paragraphs.

Look at this text: “This is what the Lord says-Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God (elohiym).” (Isaiah 44:6, emphasis mine) Did Jesus or the Father make this declaration? Please open your Bible and compare Isaiah 44:6 with Revelation 2:8, and then compare Revelation 22:13 with Revelation 1:8.  Exchange the different terms describing Jesus within these four verses and you will discover four facts: (a) Jesus declared that He is the first and the last, (b) Jesus declares that He is the Lord Almighty, (c) Jesus declares that He is Israel’s King and Redeemer (Pilate’s sign on the cross was correct-compare Luke 23:3 with John 19: 19-22), and finally (d) Jesus declares that He is the Alpha and the Omega. Please review these supporting verses until they make sense, just as they read. Jesus has revealed many characteristics about Himself in these verses that separates Him from the Father.

When Jesus said that He is the First and the Last, the Alpha and the Omega, He was not saying that chronologically speaking, He was the first God to exist. Rather, Jesus was saying that from the cosmic beginning (before anything existed), He had been the voice of the Godhead. He does not speak on His own behalf. Therefore, as the Word of God, His words are first and they are final (the beginning and the end). When Jesus said that He is the Lord Almighty, He declared that He is Almighty God, Israel’s interface with an Almighty Godhead. Worshiping Jesus is the same as worshiping the Father because they are one and they are equal! (John 5: 22, 23; Colossians 2:9)

 

 

 

 


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