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Appendix F
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Start and stop

How can we tell when one story ends and another begins? One story ends and another begins when the next event chronologically occurs before the previous event. For example, suppose you are reading about the sixth seals in Revelation 6. As you read verses 12-17, the sixth seal is described. This seal describes the second advent of Jesus and the sixth seal ends with verse 17. After you finish reading verse 17, the next verse begins talking about the four angels holding back the four winds. See Revelation 7:1. Since the four angels hold back the four winds before the second coming of Jesus, the beginning of a new story is detected.  (It just so happens in this case that a chapter break also occurs at the end of the six seals story.) Remember though, a story does not begin because a new chapter ends or begins. A new story only begins when the next event chronologically occurs before the previous event. This simple process never fails.

 

Here is another essential point: The elements of each story happen in the order in which they are given. This means that each story progresses from its beginning point to its ending point just as it was written. On a few occasions, the order of a story is momentarily broken so that important details can be given to the reader. However, these momentary breaks do not affect the obvious sequence of the story.

 

Rules of interpretation

Rules of interpretation are inseparable from the study of prophecy for conclusions are directly connected to the methods used during interpretation. If we interpret prophecy using faulty rules, we end up with faulty conclusions. It’s that simple.

 

Since rules of interpretation are not written down in the Bible, they must come from careful research and observation. The unknown cannot be determined without valid rules. This is true of every science.

 

This is critical: Man does not make up the rules of interpretation; rather, man can only discover the presence of rules. Rules are detected when we find consistent behavior within prophetic elements. Once consistency is recognized, we can then state the rule. In other words, if we observe certain things to always be true, only then do we identify the presence of a rule.

 

Consider this example. Sir Isaac Newton researched the effects of gravity. He studied the behavior of gravity using different experiments. After observing that gravity behaved in certain consistent ways, he wrote down a formula expressing how it works. In other words, Sir Isaac Newton did not make up the rules governing gravity. God did that. But, Sir Isaac Newton was able to state the rules of gravity in such a way that the effect of gravity could be accurately calculated and understood by others.        

 

The study of apocalyptic prophecy is very similar to the study of gravity. We reason from the known to the unknown. Before we start to interpret those parts of prophecy that are unknown, we have to discover the rules by which fulfillments occurred in the past. By carefully observing the behavior of apocalyptic prophecies that have been fulfilled, we can discover rules by which they work. After we understand the rules at work, we can then begin to solve those portions of apocalyptic prophecy that are unfulfilled by using rules of interpretation that are always consistent.

 

One more point. There is a world of difference between prophetic truth and prophetic faith. Prophetic truth refers to those prophecies or those portions of prophecy that qualify as fulfillments.  Prophetic faith, on the other hand, refers to those prophecies that are yet to be fulfilled. Since no one can prove something that hasn’t happened, our prophetic faith should be carefully built upon the truth that comes from solid principles of interpretation.      

 

What is prophetic fulfillment?

So, how can we know if a prophecy has been fulfilled? A fulfillment is a full-filling of the prophecy. In other words, a fulfillment occurs when all the specifications of a prophecy are met. Every detail of the prophecy must be satisfied before a fulfillment can be declared. This also means that the chronological order of the prophecy must be satisfied. For example, some people may claim that the fourth trumpet of Revelation 8 has already been fulfilled. If their claim were true, they not only have to demonstrate that all the details of the fourth trumpet have been fulfilled they also have to demonstrate that the fulfillment of the first three trumpets has occurred in their order.

 

Personal observations

I have observed the presence of four rules of interpretation for apocalyptic prophecy. Keep in mind, there are different types of prophecy and each type has its own rules of interpretation.

 

  1. Each apocalyptic story is identified by the presence of a beginning point and ending point in time. Further, events within each story are given in chronological order.
  2. A prophecy or prophetic element is not fulfilled until all specifications of the prophecy are met. This includes the chronology of the sequence.
  3. Students cannot make up their own interpretations of symbols. If some portion of a prophecy is declared symbolic, the Bible must clearly interpret the meaning of the symbol with applicable scripture.
  4. The use of the Jubilee Calendar offers a simple solution to the problem of which prophecies are day/year and which are not. After the expiration of the Jubilee calendar, all prophetic time period are to be interpreted as literal time.

 

Supremacy of apocalyptic prophecy

All other prophecies of the Bible are subordinate to apocalyptic sequencing. This means that apocalyptic prophecy determines the chronological placement of non-apocalyptic prophecies. For example, Amos, Ezekiel, Joel, Obadiah and many New Testament prophets believed that the great and awful day of the Lord was “near” and plainly said so. There’s no question that what they saw in the vision led them to conclude that the “Great Day of the Lord” was at hand. In Revelation, John indicates that the fulfillment of the things he saw was near or soon. The problem is that the ancient prophets did not understand how their visions fit into the larger chronology of God’s plan.

 

No one prophet was shown everything that God intends to bring about. No disciple of Jesus expected that time would last almost 2,000 years. Paul sums up the process of prophetic revelations saying, “In the past God spoke to our forefathers through the prophets at many times and in various ways…. For we know in part and we prophesy in part.” Hebrews 1:1, 1 Corinthians 13:9. Each time God spoke to a prophet about the end of time, more detail was provided. But, without the vehicle of apocalyptic structures, prophecies about the “Great Day of the Lord” cannot be chronologically placed nor can their content be full appreciated.

 

 

The point of all this is that apocalyptic prophecy serves as the backbone of God’s chronology. Because this backbone has not been correctly understood in times past, people across the centuries have declared prophecies to be fulfilled, when in reality fulfillment did not occur. Remember, fulfillment requires two affirming actions: first, all specifications of the prophecy must be met; and secondly, the event must happen in its chronological order. If this little system of checks and balances is ignored, the result will be prophetic confusion.

 

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