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The Temptation

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   It was in the time of greatest weakness that Christ was assailed by the fiercest temptations. Thus Satan thought to prevail. By this policy he had gained the victory over men. When strength failed, and the will power weakened, and faith ceased to repose in God, then those who had stood long and valiantly for the right were overcome. Moses was wearied with the forty years’ wandering of Israel, when for the moment his faith let go its hold upon infinite power. He failed just upon the borders of the Promised Land. So with Elijah, who stood before the King Ahab, who had faced the whole nation of Israel, with four hundred and fifty prophets of Baal at their head. After that terrible day upon Carmel, when the false prophets had been slain, and the people had declared their allegiance to God, Elijah fled for his life before the threats of the idolatrous Jezebel. Thus Satan has taken advantage of the weakness of humanity. And he will still work in the same way. Whenever one is encompassed with clouds, perplexed by circumstances, or afflicted by poverty or distress, Satan is at hand to tempt and annoy. He attacks our weak points of character. He seeks to shake our confidence in God, who suffers such a condition of things to exist. We are tempte4d to distrust God, to question His love. Often the tempter comes to us as he came to Christ, arraying before us our weakness and infirmities.  He hopes to discourage the soul, and to break our hold on God. Then he is sure of his prey. If we would meet him as Jesus did, we should escape many a defeat. By parleying with the enemy, we give him an advantage.

 

   When Christ said to the tempter, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God,” He repeated the words that, more than fourteen hundred years before, He had spoken to Israel: “The Lord thy God led thee these forty years in the wilderness with manna, which thou knowest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only but by every word that proceedeth out of the mouth of the Lord doth man live.” Deuteronomy 8::2,3. In the wilderness, when all means of sustenance failed, God sent His people manna from heaven; and a sufficient and constant supply was given. This provision was to teach them while they trusted in God and walked in His ways He would not forsake them. The Savior now practiced the lesson He had taught to Israel. By the word of God succor had been given to the Hebrew host, and by the same word it would be given to Jesus. He awaited God’s time to bring relief. He was in the wilderness in obedience to God, and He would not obtain food by following the suggestions of Satan. In the presence of the witnessing universe, He testified that it is a less calamity to suffer whatever may befall than to depart in any manner form the will of God.

 

   “Man shall not live by bread alone, but by every word of God.” Often the follower of Christ is brought where he cannot serve God and carry forward his worldly enterprises. Perhaps it appears that obedience to some plain requirement of God will cut off its means of support. Satan would make him believe that he must sacrifice his conscientious convictions. But the only thing in our world upon which we can rely is the word of God. “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Matthew 6:33. Even in this life it is not for our good to depart from the will of our Father in heaven. When we learn the power of His word, we shall not follow the suggestions of Satan in order to obtain food or to save our lives. Our only question will be, What is God’s command? And what His promise? Knowing these, we shall obey the one, and trust the other.

 

   In the last great conflict of the controversy with Satan those who are loyal to God will se every earthly support cut off. Because they refuse to break His law in obedience to earthly powers, they will be forbidden to buy or sell. It will finally be decreed that they shall be put to death. See Revelation 13:11-17. But to the disobedient is given the promise, “He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.” Isaiah 33:16. By this promise the children of God will live. When the earth shall be wasted with famine, they shall be fed. “They shall never be ashamed in the evil time; and in the days of famine they shall be satisfied.” Psalms 37:19. To that time of distress the prophet Habakkuk looked forward, and his words express the faith of the church: “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.” Habakkuk 3:17,18. 

 

   Of all the lessons to be learned from the Lord’s first great temptation none is more important than that bearing upon the control of the appetites and passions. In all ages, temptations appealing to the physical nature have been most effectual in corrupting and degrading mankind. Through intemperance, Satan works to destroy the mental and moral powers that God gave to man as a priceless endowment. Thus it becomes impossible for men to appreciate things of eternal worth. Through sensual indulgence, Satan seeks to blot from the soul every trace of the likeness to God.

 

   The uncontrolled indulgence and consequent disease and degradation that existed at Christ’s first advent will again exist, with intensity of evil, before His second coming. Christ declares that the condition of the world will be as in the days of the Flood, and as in Sodom and Gomorrah. Every imagination of the thoughts of the heart will be on evil continually. Upon the very verge of that fearful time we are now living, and to us should come home the lesson of the Savior’s fast. Only by the inexpressible anguish that Christ endured can we estimate the evil of unrestrained indulgence. His example declares that our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God.

 

   In our own strength it is impossible for us to deny the clamors of our fallen nature. Through this channel Satan will bring temptation upon us. Christ knew that the enemy would come to every human being, to take advantage of hereditary weakness, and by his false insinuations to ensnare all whose trust is not in God. And by passing over the ground which man must travel, our Lord has prepared the way for us to overcome. It is not His will that we should be placed at a disadvantage in the conflict with Satan. He would not have us intimidated and discouraged by the assaults of the serpent. “Be of good cheer, He says; “I have overcome the world.” John 16:33.

 

   Let him who is struggling against the power of appetite look to the Savior in the wilderness of temptation. See Him in His agony upon the cross, as He exclaimed, “I thirst.” He has endured all that it is possible for us to bear. His victory is ours.

 

   Jesus rested upon the wisdom and strength of His heavenly Father. He declares, “The Lord God will help Me; therefore shall I not be confounded: … and I know that I shall not be ashamed…. Behold, the Lord God will help Me.” Pointing to His own example, He says to us, “Who is among you that feareth the Lord,…that walketh in darkness, and hath no light? Let him trust in the name of the Lord, and stay upon his God.” Isaiah 50:7-10.  

 

   “The prince of this world cometh,” said Jesus, “and hath nothing in Me.” John 14:30.  There was in Him nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ’s humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ that we may attain to perfection of character.

 

   And how is this accomplished, Christ has shown us. By what means did He overcome in the conflict with Satan? By the word of God, Only by the word could He resist temptation. “It is written,” He said. And unto us are given ‘exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is the world through lust.” 2 Peter 1:4. Every promise in God’s word is ours. “By every word that proceedeth out of the mouth of God” are we to live. When assailed by temptation, look not to circumstances or to the weakness of self, but to the power of the word. All its strength is yours. “Thy word,” says the psalmist,” have I hid in mine heart, that I might not sin against Thee.” “By the word of Thy lips I have kept me from the paths of the destroyer.” Psalm 119:11; 17:4. 



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